Policy is essential,
but it must be placed in the context of the broadest understanding of how the
world works, how our life prospects are shaped, and how we create ad use our
great capacity for wealth and community involvement. Introducing class into the
national conversation can invigorate the political process and bring new energy
and understanding to a broad range of questions, including the continued
importance of race and gender as points of tension and needed progress.
Class talk allows us
to recall the language of economic and social justice and to revive calls for
economic democracy that have been the foundation of progressive social
movements for over a hundred years. The corporate agenda has stripped all
reference to morality from economic affairs. For the Right, unrestricted
markets are all that is relevant in economic matters. This is a core question
that progressives must address directly. Class understandings will help us to illuminate
and ground the ethical dimensions of our politics and help us imagine and crate
organizations, coalitions, and social forces capable of turning back the
destructive power of capital and replacing it with values and policies that
relieve human suffering and promote the social good.-Michael Zweig, “Six Points
on Class”
I use
the last two paragraphs of this piece as an epigraph to this post because I
will primarily be addressing this portion of the text. As it is the conclusion
one could argue that the main argument of the essay is summarized here. Zweig
takes the points he made earlier in the essay and formulates a concise and
powerful way of bringing them all together for a strong conclusion. Throughout
my reading of the text something didn’t feel right (well, a few things didn’t
feel right but I
will primarily focus on one), and it was not until the end
that it became glaringly obvious to me: Zweig is, or at least appears to be, a
reformist. And, because of my own ideological framework, I cannot get behind
Zweig’s general prescription. I do not see the value in “turning back” the
destructive power of capital. The text reads as if it is calling for a more
conscious and ethical capitalism which is not possible. Capitalism, at its
core, is a destructive immoral force. We cannot reform capitalism. If we want
to relieve human suffering we need to do away with it entirely.
Now,
one could argue that a destruction of capitalism, particularly in the USA, is idealistic
and impossible. I can only say in response that I do not have all of the
answers. I am not here to give a complete prescription for what we must do, but
I can critique what I have before me. I can know something is wrong and not
quite know exactly what to do to fix it/change it (even if I know what the end
product should look like, I don’t necessarily have the map for the territory).
To poach from Marco McWilliams who devoted this analogy in response to me
stating exactly what I’m saying here: I can see that the sink is broken and
know that a new sink should be put in, but that doesn’t necessarily mean that I
know, nor have all of the tools, to go about putting that new sink in. And,
just because I may not be able to put the new sink in myself it does not
override the fact that I can see that the sink is broken.
There
is no going back to a more ethical time when we are talking about
capitalism. Capitalism was never ethical. Capitalism was always about the
exploitation of labors. Factor in intersectionality and we have a complete
disregard for human life at play. Capital is important, human life and the
quality of that life, is not. Policy is like putting a bandaid on a wound that
needs to be sutured. Or putting a cast on a leg that needs to be amputated and
replaced. It will not give us a new life. It will not give us what we deserve.
It will simply make our suffering a little bit less unpleasant. Policy does not
speak to the structure enough. Policy works within the structure that’s in
place.